Ramadan

Today is the first day of Ramadan, the ninth month of the Muslim calendar, which is the month of Muslim fasting. The Muslim calendar is based on the moon, not on the sun as the one commonly used in the Western countries. In the Muslim calendar, there are 12 moon months. Each of them begins at the new moon and has 29 or 30 days. So, in the year, there are 354 or 355 days. Since it is not allowed to add the additional 13th month (as Arabs did before Islam), the Muslim year is 11 days shorter than the year based on the sun movement, and each month can be at any season. This year, Ramadan is from August 21 to September 19. Last year it began and ended 11 days later, next year it will begin and end 11 days earlier, and so on.

During Ramadan, each Muslim is required to abstain from eating, drinking, and smoking from the morning dawn to the sunset. There are exceptions for sick people, travelers, pregnant women, and in some other cases. However, they are required to fast the same number of days at another time. In some cases, there are some exceptions as well.

In addition to fasting in Ramadan which is fard (mandatory), there are some other special Muslim practices. There is an additional night prayer (tarawih) which is performed only in Ramadan. Tarawih is sunnah (desirable), and many Muslims perform it every night in a mosque. Also, in Ramadan, it is recommended to read Qur'an more than usually. In Islam, only the Arabic original of Qur'an is considered to be Qur'an, no translations. So, reading Qur'an is reading it in Arabic. During the last 10 days of Ramadan, it is advisable to spend longer time, especially, in nights, in prayers in mosques.

It is fard (mandatory) to eat something early in the morning before the morning dawn and right after the sunset. Some Muslims invite other people to their evening meal such as their relatives, friends, neighbors, and poor people. Thus, sometimes it also becomes an act of charity.

Muslims consider Ramadan to be a holy month. It is not just a month when they fast, exercising their will (it is not so easy to fast every day the whole month). This is the month of special Muslim worship to God. All the practices in this month (fasting, prayers, reading of Qur'an, feeding the poor) are the acts of worship to God according to Islam.

Christian Creeds (Part 4)

4. The Chalcedonian Creed
This creed was adopted at the Council of Chalcedon in 451 in Asia Minor. The Chalcedonian Creed teaches about Christ. It is against Nestorianism that teaches that Christ has two persons - man Jesus and God the Word - and also against Euthichianism (Monophysitism) that teaches that Christ has one nature, that is, that His divine and human nature, being joined, formed a new nature.

Nestorianism was previously condemned at The First Council of Ephesus in 431. The Assyrian Church of the East was formed after this council and is Nestorian.

Some oriental churches did not accept the Chalcedonian Creed (Syriac Orthodox, Coptic Orthodox, Ethiopian Orthodox, Eritrean Orthodox, Malankara Orthodox Syrian Church (India) and Armenian Apostolic churches). They are called Oriental Orthodox churches and are different from Eastern Orthodox churches that receive this creed. These churches teach Monophysism.

Other branches of traditional Christianity (Roman Catholic Church, Eastern Orthodox Churches, and Protestant churches) accept this creed.

The text of the Chalcedonian Creed:

Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us.

Besides the four main creeds, in Christianity, there are many others. However, each of them is accepted only by some denominations. The four main creeds are accepted by the most part of traditional Christianity.

Christian Creeds (Part 3)

3. The Athanasian Creed
This creed is named after Athanasius of Alexandria who defended the equality of the Son and the Father at the First Nicene Council and opposed Arius who taught that the Son is inferior than the Father. However, many theologians doubt that Athanasius was the author of this creed. According to one opinion, its author was Augustine because this creed was written in his style.

The Athanasian Creed has two parts. The first part is about the Trinity. The second part is about Christ. The Athanasian Creed gives the most clear statements regarding the Trinity and Christ among the four commonly accepted Christian creeds.

The text of the Athanasian Creed:

1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith;Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

2. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;

3. Neither confounding the persons, nor dividing the substance

4. For there is one Person of the Father, another of the Son and another of the Holy Spirit.

5. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty co-eternal.

6. Such as the Father is, such is the Son and such is the Holy Spirit.

7. The Father uncreate, the Son uncreate, and the Holy Spirit uncreate.

8. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.

9. The Father eternal, the Son eternal, and the Holy Spirit eternal.

10. And yet they are not three eternals, but one eternal.

11. As also there are not three uncreated nor three incomprehensibles, but one uncreated and one incomprehensible.

12. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty;

13. And yet they are not three almighties, but one almighty.

14. So the Father is God, the Son is God, and the Holy Spirit is God;

15. And yet they are not three Gods, but one God.

16. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;

17. And yet they are not three Lords, but one Lord.

18. For like as we are compelled by the Christian verity to acknowledge every person by himself to be God and Lord;

19. so are we forbidden by the catholic religion to say: There are three Gods or three Lords.

20. The Father is made of none, neither created nor begotten.

21. The Son is of the Father alone; not made nor created, but begotten.

22. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.

23. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.

24. And in this Trinity none is afore, nor after another; none is greater, or less than another.

25. But the whole three persons are co-eternal, and co-equal.

26. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.

27. He therefore that will be saved must thus think of the Trinity.

28. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.

29. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.

30. God of the substance of the Father, begotten before the worlds; and made of the substance of His mother, born in the world.

31. Perfect God and perfect man, of a reasonable soul and human flesh subsisting.

32. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.

33. Who, although He is God and man, yet He is not two, but one Christ.

34. One, not by conversion of the Godhead into flesh, but by taking of the manhood into God.

35. One altogether, not by the confusion of substance, but by unity of person.

36. For as the reasonable soul and flesh is one man, so God and man is one Christ;

37. Who suffered for our salvation, descended into hell, rose again the third day from the dead;

38. He ascended into heaven, He sitteth on the right hand of the Father, God Almighty;

39. From thence He shall come to judge the living and the dead.

40. At whose coming all men shall rise again with their bodies;

41. And shall give account of their own works.

42. And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire.

43. This is the catholic faith, which except a man believe faithfully, he cannot be saved.

This creed teaches about the Trinity and Christ in a very clear, definite, and detailed way.

Christian Creeds (Part 2)

2. The Nicene Creed (The Niceno-Constantinopolitan Creed)
The Nicene Creed was adopted in the First Council of Nicaea (325) and revised at the First Council of Constantinople (381). Both versions were adopted as reaction to theological controversies.

The original version was a response to Arianism - the teaching that the Son does not equal the Father. Thus it stressed their equality.

The original version of the Nicene Creed (English translation):

We believe in one God, the Father Almighty, Maker of all things visible and invisible.

And in one Lord Jesus Christ, the Son of God, begotten of the Father the only-begotten; that is, of the essence of the Father, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father; by whom all things were made both in heaven and on earth; who for us men, and for our salvation, came down and was incarnate and was made man; he suffered, and the third day he rose again, ascended into heaven; from thence he shall come to judge the quick and the dead.

And in the Holy Ghost.

But those who say: 'There was a time when he was not;' and 'He was not before he was made;' and 'He was made out of nothing,' or 'He is of another substance' or 'essence,' or 'The Son of God is created,' or 'changeable,' or 'alterable' — they are condemned by the holy catholic and apostolic Church.

The original version of this creed did not say much about the Holy Spirit. In the revised version, the description of the Holy Spirit was added - as a response to the teaching of Eustaphius (Pneumatomachianism) - the teaching that the Holy Spirit does not equal the Father (though some Pneumatomachians also denied that the Son equals the Father). This description does not speaks directly that the Holy Spirit is God. However, it implies that.

The text of the Niceno-Constantinopolitan Creed (revised version of the Nicene Creed):

We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, Light of Light, very God of very God, begotten, not made, being of one substance with the Father; by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man; he was crucified for us under Pontius Pilate, and suffered, and was buried, and the third day he rose again, according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father; from thence he shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.

And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the prophets. In one holy catholic and apostolic Church; we acknowledge one baptism for the remission of sins; we look for the resurrection of the dead, and the life of the world to come. Amen.

This version is different from the commonly used in the Western Church. Synod in Toledo, Spain in 589 added the words "and from the Son" (filioque) to the processing of the Holy Spirit. The Eastern Church has never agreed with this change.

The text of the commonly used in the Western Church version of the Nicene (Niceno-Constantinopolitan) Creed:

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.

Who, for us men and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.

And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.

And I believe in one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.

The main purpose of this creed is to declare the Trinity - the Father is God, the Son is God, and the Holy Spirit is God. However, in some ways, its statements are not sufficient. This creed does not states clearly that there is only one God and also that the Holy Spirit is God. The Athanasian Creed contains much more clear definition of the Trinity.

Christian Creeds (Part 1)

There are four main Christian creeds that are accepted by practically all the branches of traditional Christianity with the exception of some oriental churches (Armenian, Syrian, and Coptic):
1. The Apostles' Creed
2. The Nicene Creed (The Niceno-Constantinopolitan Creed)
3. The Athanasian Creed
4. The Chalcedonian Creed

1. The Apostles' Creed
It is considered to be the oldest Christian creed that is believed to come from the apostles. This is why it has this name.

The text of the Apostles' Creed:

I believe in God, the Father Almighty,
the Maker of heaven and earth,
and in Jesus Christ, His only Son, our Lord:

Who was conceived by the Holy Ghost,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;

He descended into hell.

The third day He arose again from the dead;

He ascended into heaven,
and sitteth on the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost;
the holy catholic church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.

Amen.

Many Christian theologians question Christ's descending into hell stated in this creed because the Bible does not clearly state that. All the other statements are in the agreement with the Bible and are accepted by all the branches of traditional Christianity. In this creed as well as in others, "the catholic church" is not Roman Catholic Church, but the universal church as it is presented in the New Testament.

Although this creed speaks about the Father, the Son, and the Holy Spirit, it does not clearly state that the Son is God and the Holy Spirit is God. It does not clearly teach about the Trinity.

Basically, this creed just summarizes the main doctrines of the New Testament. It pays much attention to Christ. Many churches use this creed in their worship.

Muslim Creeds

The most famous Muslim creed is called shahada (testimony) or kalima shahada (the word of testimony). There are two variants of shahada:

1. 'Ashhadu 'al-la 'ilaha 'illa-llah wa-'ashhadu 'anna Muhammadan 'abduhu wa rasuluh.
Translation: I testify that there is no god besides Allah and I testify that Muhammad is His slave and messenger.

2. La 'ilaha 'illa-llah wa Muhammadu-r-rasulu-llah.
Translation: There is no god besides Allah and Muhammad is Allah's messenger.

Everyone who desires to become a Muslim is required to pronounce shahada. Actually, this is the only requirement. So, everyone who pronounces shahada, believing that it is true, becomes a Muslim. Muslims also often pronounce shahada in their worship and in other situations. Pronounciation of shahada is the first of the five main rituals of Islam. Others are prayer, fast in Ramadan, alms (zakat), and pilgrimage (hajj).

The first part of shahada implies not only rejection all the pagan deities, but also rejection of the Trinity. The second part implies that Muhammad is the last prophet who brought the last revelations and laws from Allah. Muslims are required to believe everything that Muhammad said and keep all his commandments.

There are also longer Muslim creeds.
1. Iman mujmal (short confession of faith)
Amantu bi-llahi wa huwa bi-'asmaihi wa-sifatihi wa-kabiltu jami'a ahkamihi wa-'arkanih.
Translation: I believe in Allah with all His names and attributes and receive all His laws and commandments.

This confession emphasizes faith in Allah and His names and attributes.

2. Iman mufassal (detailed confession of faith). It is also called "Amantu" (from the first word which means "I believe"). There are two versions of "Amantu."

1) Amantu bi-llahi wa-mala'ikatihi wa-kutubihi wa-rusulihi wa-l-yawmi-l-'ahiri wa-l-kadiri hairihi wa-sharrihi mina-llahi ta'ala wa-l-ba'si ba'da-l-mawt.
Translation: I believe in Allah, and His angels, and His books, and His messengers, and the last day, and predestination of good and evil from Allah the Most High, and resurrection after death.

2) Amantu bi-llahi wa-mala'ikatihi wa-kutubihi wa-rusulihi wa-l-yawmi-l-'ahiri wa bi-l-kadiri hairihi wa-sharrihi mina-llahi ta'ala wa-l-ba'su ba'da-l-mawti hakk. 'Ashhadu 'al-la 'ilaha 'illa-llah wa-'ashhadu 'anna Muhammadan 'abduhu wa rasuluh.
Translation: I believe in Allah, and His angels, and His books, and His messengers, and the last day, and in predestination of good and evil from Allah the Most High, and that resurrection after death is true. I testify that there is no god besides Allah and I testify that Muhammad is His slave and messenger.

"Amantu" is based on the hadith regarding Jibril (hadith 0001 from Sahih Muslim) where Jibril asked Muhammad about Islam, Iman (faith), and Ihsan (sincerity). Here is the part regarding faith:

He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil.

Here instead of "Apostles" should be "messengers."

So, according to Islam, the main points of faith are:
1. Allah
2. His angels
3. His books (Holy Scriptures)
4. His messengers and prophets
5. The Day of Judgment
6. Allah's predestination of everything good and evil

According to Sunni theology, there are two stages of faith:
1. Ijmali iman (general faith) - faith in the two point of shahada.
2. Tafsili iman (detailed faith) - faith in ever point of of "Amantu." A person who denies even one of them is not considered to be a Muslim.

Arguments for God's Existence

Both Christian and Muslim theology contain a number of arguments for God's existence. Actually, they are not so convincing for atheists and there are refutations of them. These refutations, in turn, have some weaknesses and also can be refuted. So, theists (those who believe in God) and atheists cannot convince one another by these arguments or their refutations. However, these arguments give theists logical foundation of their faith. I have no intention to convince atheist to believe in God and post these arguments only as a part of theology.

There are four main arguments for God's existence in Christian theology. Other arguments are based on them. The same is, actually, with arguments for God's existence in Muslim theology.

1. Cosmological argument
The fact of the existence of the universe testifies that God exists; the universe is consequence, and God is the cause.

There may be three causes of the existence of the universe:
1. Eternal matter and eternal universe.
2. Accidence as the eternal cause (impersonal cause).
3. Eternal God (Person).

The first variant contradicts the laws of thermodynamics and lost popularity. The second and the third variants are both matters of faith - faith in impersonal evolution or faith in the personal God.

2. Teleological argument
The world is in order. We can see order, purpose, and design in it. This causes us to think that there is the one who designed it - its Creator.

3. Anthropological argument
Human being is a living being, has mind and morality. His existence indicates the existence of the wise, living, and righteous God.

4. Ontological argument
We have a concept of the most perfect Being. The concept of Him involves His existence because something that does not exist is not so perfect as something that exists. Consequently, the most perfect Being must exist.

In the Muslim theology, there are also two arguments for the existence of the only one God. I did not find them in the Christian theology.

1. Burhani Tamanu
Suppose, there are two Gods who equal one another in everything. They both are free in expression of their will and in their power. Suppose, one of them wants a man to move and the other wants a man to rest. There are only three possibilities:
1. The will of each of them is fulfilled. However, this is impossible.
2. The will of neither of them is fulfilled. This means that both of them are not almighty because they cannot fulfill their will. So, this means that neither of them is God.
3. The will of one of them is fulfilled. This means that the other one is not almighty because his will is not fulfilled. However, both of them are equal to one another. It means that both of them are not almighty and consequently neither of them is God.
So, all the three possibilities are wrong.

If the two Gods come to the mutual agreement, it may mean:
1. Their union is forced. Then, both of them are limited in their power, but God cannot be limited.
2. Their union is voluntary, that is, one God willingly submit to another God. Then, the submissive God:
1) is able to contradict the other God. Then, they will fight with one another (see above);
2) is unable to contradict the other God. Then, it means that he is not almighty. The other God is completely equal to the submissive one. It means that he is not almighty either and neither of them is God;
3) has power to contradict, but has no choice, that is, limited in his will. Then, he is also not God.

2. Burhani Tawarud
Suppose, there are several creators of this universe. It may mean one of the three possibilities:
1. In order to create the universe, they had to join their power. It means that none of them is almighty is none of them is God.
2. Each God created everything separately. Then, there would be the same two perfect things, for example, two suns. However, it is useless to create the existing unique thing again.
3. Everything was created by one creator without the others' participation. This means that they were limited in their will and choice. So, they did not create anything. However, all of them are equal. This means that the first one did not create anything either. Then, this world would not exist.